Julie has a problem I'm sure a lot of you can relate to! My 15-month-old son will squeal at such a pitch as to cause terrible pain in our eardrums. He will squeal when he is frustrated, not getting his own way, having to sit in one spot too long (eg. Out for dinner, or in the stroller shopping)…normal toddler issues. What can we do to stop this? Should we ignore it and cause the general public to also deal with ear pain? Or is it time to start some discipline with timeouts? This is a tremendously common toddler behaviour, particuarly at this age, when language is generally so limited. It is a way to express their feelings, and it's generally hugely effective at getting what they want. For the toddler, it's a win-win. Not so much for the parents and any innocent bystanders! What to do? First, whenever possible, avoid the squealing by dealing with the situation before it gets to that point . (I'm quite sure you already do this, but I can't skip it and have everyone assuming I don't do this first, too!) Take the tot from the high chair as soon as he's done; leave the mall when he gets restless. Bring toys to distract and snacks to keep the blood sugar stable. If squealing starts, speaking simply and firmly, identify the problem, trade show banner and give the child a positive option . "Suzie! Too loud. You want down? Use your quiet voice. Quiet voice." When you say "quiet voice", say it quietly. Model a quiet voice.

i'm a feminist. there. i said it. i'm proud to believe that women have as much intrinsic worth as men; that there is nothing they should be barred from doing because of their gender - either inside, or outside, ecclesial circles. i believe that women can be very sexy, but that they are not sex objects, placed here for the exploitation internet explorer browser and enjoyment of men. i believe that women have a valuable contribution to make in society: politically, economically, spiritually, manually - just as men do. i believe that women should be measured by more than their bra size; that they can grow more beautiful with age; that their beauty (or value) does not necessarily depend on their physical looks (as society chooses to rate them). i believe that motherhood is sacred, precious and honorable in and of itself and that a woman has an intrinsic right to choose it as her life's work. i believe that she likewise has the intrinsic right to choose other paths in life. i am not commenting at all here on the whole "pro-choice/pro-life" debate, but am simply stating that a woman is no more a de facto parent than any man. doesn't seem like very radical stuff to me. seems pretty axiomatic, in fact.

One of the most troubling cultural developments of recent times is the rise of what has been dubbed "torture porn", films that dwell lingeringly on the physical details of tortured innocents. I have not seen any of these- the Saw and Hostel films, or The Captive, the most recent addition to the genre, but I have read written accounts of them and they are hideous. Much of what passes for entertainment these days is appalling, an appeal to the basest impulses and darkest corners of the fallen psyche. The films have done well at the box office, often outgrossing--in both senses of the word--their competitors. I suppose that we ought to be grateful, at least, that the torturers in these films are the bad guys, not the heroes, as in the hit television series 24-- which I also have not seen--where the good guy, Jack Bauer, regularly tortures terrorists. All for a good cause, of course. What should trouble us further is the fact that all of this is taking place against a background of U.S. government-sanctioned torture. Whatever sidestepping and evasiveness marked the Bush administration's response to accusations of torture in the past, it disney world honeymoon has become undeniable that America has joined the ranks of the torturers. Waterboarding, exposure to extreme temperatures, denial of food and water, sleep deprivation, attack dogs, aural assault: it reads like a catalog of tactics from some second rate dictatorship.

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Julie medical assistant programs has a problem I'm sure a lot of you can relate to! My 15-month-old son will squeal at such a pitch as to cause terrible pain in our eardrums. He will squeal when he is frustrated, not getting his own way, having to sit in one spot too long (eg. Out for dinner, or in the stroller shopping)…normal toddler issues. What can we do to stop this? Should we ignore it and cause the general public to also deal with ear pain? Or is it time to start some discipline with timeouts? This is a tremendously common toddler behaviour, particuarly at this age, when language is generally so limited. It is a way to express their feelings, and it's generally hugely effective at getting what they want. For the toddler, it's a win-win. Not so much for the parents and any innocent bystanders! What to do? First, whenever possible, avoid the squealing by dealing with the situation before it gets to that point . (I'm quite sure you already do this, but I can't skip it and have everyone assuming I don't do this first, too!) Take the tot from the high chair as soon as he's done; leave the mall when he gets restless. Bring toys to distract and snacks to keep the blood sugar stable. If squealing starts, speaking simply and firmly, identify the problem, and give the child a positive option . "Suzie! Too loud. You want down? Use your quiet voice. Quiet voice." When you say "quiet voice", say it quietly. Model a quiet voice.

One of the most troubling cultural developments of recent times is the rise of what has been dubbed "torture porn", films that dwell lingeringly on the physical details of tortured innocents. I have not seen any of these- the Saw and Hostel films, or The Captive, the most recent addition to the genre, software business intelligence but I have read written accounts of them and they are hideous. Much of what passes for entertainment these days is appalling, an appeal to the basest impulses and darkest corners of the fallen psyche. The films have done well at the box office, often outgrossing--in both senses of the word--their competitors. I suppose that we ought to be grateful, at least, that the torturers in these films are the bad guys, not the heroes, as in the hit television series 24-- which I also have not seen--where the good guy, Jack Bauer, regularly tortures terrorists. All for a good cause, of course. What should trouble us further is the fact that all of this is taking place against a background of U.S. government-sanctioned torture. Whatever sidestepping and evasiveness marked the Bush administration's response to accusations of torture in the past, it has become undeniable that America has joined the ranks of the torturers. Waterboarding, exposure to extreme temperatures, denial of food and water, sleep deprivation, attack dogs, aural assault: it reads like a catalog of tactics from some second rate dictatorship.

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Joann Sfar continues to charm the nation while promoting his new book with Pantheon: THE RABBI'S CAT. He was on National Public Radio yesterday, for a terrific interview. He even played country music live. You can hear it for yourself on NPR's website: http://www.npr.org/templates/story/story.php?storyId=4805753 identity management system link P.S. I am not related to NPR's Robert Siegel, as far as I know.

One of the most troubling cultural developments of recent times is the rise of what has been dubbed "torture porn", films that dwell lingeringly on the physical details of tortured innocents. I have not seen any of these- the Saw and Hostel films, or The Captive, the most recent addition to the genre, but I have read written accounts of them and they are hideous. Much of what passes for entertainment these days is appalling, an appeal to the basest impulses and darkest corners of the fallen psyche. The films have done well at the box office, often outgrossing--in both senses of the word--their competitors. I suppose that we ought to be grateful, at least, that the torturers in these films are the bad guys, not the heroes, as in the hit television series 24-- which I also have not seen--where the good guy, Jack Bauer, regularly tortures terrorists. All for a good cause, of course. What should trouble us further is the fact that all of this is taking place against a background of U.S. government-sanctioned torture. Whatever sidestepping and evasiveness marked the Bush administration's response to accusations of torture in the past, it has become undeniable that America has joined the ranks of the torturers. Waterboarding, exposure to extreme temperatures, denial of food and water, sleep deprivation, attack trade show banner stand dogs, aural assault: it reads like a catalog of tactics from some second rate dictatorship.

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Joann Sfar continues to charm the nation while promoting his new book with Pantheon: THE RABBI'S CAT. He was on National Public Radio yesterday, for a terrific interview. monopoly board game He even played country music live. You can hear it for yourself on NPR's website: http://www.npr.org/templates/story/story.php?storyId=4805753 link P.S. I am not related to NPR's Robert Siegel, as far as I know.

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Joann Sfar continues to charm the nation while promoting his new book with Pantheon: THE RABBI'S CAT. He was on National Public Radio yesterday, for a terrific interview. diesel generator manufacturer He even played country music live. You can hear it for yourself on NPR's website: http://www.npr.org/templates/story/story.php?storyId=4805753 link P.S. I am not related to NPR's Robert Siegel, as far as I know.

i'm a feminist. there. i said it. i'm proud to believe that women have as much intrinsic worth as men; that there is nothing they should be barred from doing because of their gender ip lookup whois - either inside, or outside, ecclesial circles. i believe that women can be very sexy, but that they are not sex objects, placed here for the exploitation and enjoyment of men. i believe that women have a valuable contribution to make in society: politically, economically, spiritually, manually - just as men do. i believe that women should be measured by more than their bra size; that they can grow more beautiful with age; that their beauty (or value) does not necessarily depend on their physical looks (as society chooses to rate them). i believe that motherhood is sacred, precious and honorable in and of itself and that a woman has an intrinsic right to choose it as her life's work. i believe that she likewise has the intrinsic right to choose other paths in life. i am not commenting at all here on the whole "pro-choice/pro-life" debate, but am simply stating that a woman is no more a de facto parent than any man. doesn't seem like very radical stuff to me. seems pretty axiomatic, in fact.

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One of the most troubling cultural developments of recent times is the rise of what has been dubbed "torture porn", films that dwell lingeringly on the physical details of tortured innocents. I have not seen any of these- the Saw and Hostel films, or The Captive, the most recent addition to the genre, but I have read written accounts of them and they are hideous. Much of what passes for entertainment these days is appalling, an appeal internet explorer browser to the basest impulses and darkest corners of the fallen psyche. The films have done well at the box office, often outgrossing--in both senses of the word--their competitors. I suppose that we ought to be grateful, at least, that the torturers in these films are the bad guys, not the heroes, as in the hit television series 24-- which I also have not seen--where the good guy, Jack Bauer, regularly tortures terrorists. All for a good cause, of course. What should trouble us further is the fact that all of this is taking place against a background of U.S. government-sanctioned torture. Whatever sidestepping and evasiveness marked the Bush administration's response to accusations of torture in the past, it has become undeniable that America has joined the ranks of the torturers. Waterboarding, exposure to extreme temperatures, denial of food and water, sleep deprivation, attack dogs, aural assault: it reads like a catalog of tactics from some second rate dictatorship.

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Julie has a problem I'm sure a lot of you can relate to! My 15-month-old son will squeal at such a pitch as to cause terrible pain in our eardrums. He will squeal when he is frustrated, not getting his own way, having to sit in one spot too long (eg. Out for dinner, or in the stroller shopping)…normal toddler issues. What can we do to stop this? Should we ignore it and cause the general public to also deal with ear pain? Or is it time to start some discipline with timeouts? This is a tremendously common toddler behaviour, particuarly at this age, when language is generally so limited. It is a way to express their feelings, and it's generally hugely effective at getting what they want. For the toddler, it's a win-win. Not so much for the parents and any innocent bystanders! What to do? First, whenever possible, avoid the squealing by dealing with the situation before it gets to that point . (I'm quite sure you already do this, but I can't skip it and have everyone assuming I don't do this first, too!) Take the tot from the high chair as soon as he's done; leave the mall when he gets restless. Bring toys to distract and snacks to keep the blood sugar stable. If squealing starts, speaking simply and firmly, identify the problem, and give the child a positive option . "Suzie! fundraising events Too loud. You want down? Use your quiet voice. Quiet voice." When you say "quiet voice", say it quietly. Model a quiet voice.

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Joann Sfar continues to charm the nation while monopoly board game promoting his new book with Pantheon: THE RABBI'S CAT. He was on National Public Radio yesterday, for a terrific interview. He even played country music live. You can hear it for yourself on NPR's website: http://www.npr.org/templates/story/story.php?storyId=4805753 link P.S. I am not related to NPR's Robert Siegel, as far as I know.

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One of the most troubling cultural developments of recent times is the rise of what has been dubbed "torture porn", films that dwell lingeringly on the physical details of tortured innocents. I have not seen any of these- the Saw and Hostel films, or The Captive, the most recent addition to the genre, but I have read written accounts of them and they are hideous. Much of what passes for entertainment these days is appalling, an appeal to the basest impulses and darkest corners of the fallen psyche. The films have done well at the box office, often outgrossing--in both senses of the word--their competitors. I suppose that we ought to be grateful, at least, that the torturers in these films are the bad guys, not the heroes, as in the hit television series 24-- which I also have not seen--where the good guy, Jack Bauer, regularly tortures terrorists. All for a good cause, of course. What should trouble us further is the fact that all of this is taking place against a background of U.S. government-sanctioned torture. Whatever sidestepping and evasiveness marked the Bush administration's response to accusations of torture in the past, it has become undeniable that America has joined the ranks of the torturers. Waterboarding, exposure to extreme identity management system temperatures, denial of food and water, sleep deprivation, attack dogs, aural assault: it reads like a catalog of tactics from some second rate dictatorship.

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i'm a feminist. there. i said it. i'm proud to believe that women have as much intrinsic worth as men; that there is nothing they should be barred from doing because of their gender - either inside, or outside, ecclesial circles. i believe that women can be very sexy, but that they are not sex objects, placed here for the exploitation and enjoyment of men. i believe that women have a valuable contribution to make in society: politically, economically, spiritually, manually - just as men do. i believe that women disney world honeymoon should be measured by more than their bra size; that they can grow more beautiful with age; that their beauty (or value) does not necessarily depend on their physical looks (as society chooses to rate them). i believe that motherhood is sacred, precious and honorable in and of itself and that a woman has an intrinsic right to choose it as her life's work. i believe that she likewise has the intrinsic right to choose other paths in life. i am not commenting at all here on the whole "pro-choice/pro-life" debate, but am simply stating that a woman is no more a de facto parent than any man. doesn't seem like very radical stuff to me. seems pretty axiomatic, in fact.

One of the most troubling cultural developments of recent times is the rise of what has been dubbed "torture porn", films that dwell lingeringly on the physical details of tortured innocents. I have not seen any of these- the Saw and Hostel films, or The Captive, the most recent addition to the genre, but I have read written accounts of them and they are hideous. Much of what passes for entertainment these days is appalling, an appeal to the basest impulses and darkest corners of the fallen psyche. The films have done well at the box office, often outgrossing--in both senses of the word--their competitors. I suppose that we ought to be grateful, at least, that the torturers in these films are the bad fundraising events guys, not the heroes, as in the hit television series 24-- which I also have not seen--where the good guy, Jack Bauer, regularly tortures terrorists. All for a good cause, of course. What should trouble us further is the fact that all of this is taking place against a background of U.S. government-sanctioned torture. Whatever sidestepping and evasiveness marked the Bush administration's response to accusations of torture in the past, it has become undeniable that America has joined the ranks of the torturers. Waterboarding, exposure to extreme temperatures, denial of food and water, sleep deprivation, attack dogs, aural assault: it reads like a catalog of tactics from some second rate dictatorship.

One of the most troubling cultural developments of recent times is the rise of what has been dubbed "torture porn", films that dwell lingeringly on the physical details of tortured innocents. I have not seen any of these- the Saw and Hostel films, or The Captive, the most recent addition to the genre, but I have read written accounts of them and they are hideous. Much of what passes for entertainment these days is appalling, an appeal to the basest impulses and darkest corners of the fallen psyche. The films have done well at the box office, often outgrossing--in both senses of the word--their competitors. I suppose that we ought to be grateful, at least, that the torturers in these films are the bad guys, not the heroes, as in the hit television series 24-- which I also have not seen--where the good guy, Jack Bauer, regularly tortures terrorists. All for a good cause, of course. What should trouble us further is the fact that all of this is taking place against a background of U.S. government-sanctioned torture. Whatever network marketing leads sidestepping and evasiveness marked the Bush administration's response to accusations of torture in the past, it has become undeniable that America has joined the ranks of the torturers. Waterboarding, exposure to extreme temperatures, denial of food and water, sleep deprivation, attack dogs, aural assault: it reads like a catalog of tactics from some second rate dictatorship.

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i'm a feminist. there. i said it. i'm proud to believe that women have as much intrinsic worth as men; that there is nothing they should be barred from doing because of their gender - either inside, or outside, ecclesial circles. i believe that women can be very sexy, business intelligence software at sysco but that they are not sex objects, placed here for the exploitation and enjoyment of men. i believe that women have a valuable contribution to make in society: politically, economically, spiritually, manually - just as men do. i believe that women should be measured by more than their bra size; that they can grow more beautiful with age; that their beauty (or value) does not necessarily depend on their physical looks (as society chooses to rate them). i believe that motherhood is sacred, precious and honorable in and of itself and that a woman has an intrinsic right to choose it as her life's work. i believe that she likewise has the intrinsic right to choose other paths in life. i am not commenting at all here on the whole "pro-choice/pro-life" debate, but am simply stating that a woman is no more a de facto parent than any man. doesn't seem like very radical stuff to me. seems pretty axiomatic, in fact.

i'm a feminist. there. i said it. i'm proud to believe that women have as much intrinsic worth as men; that there is nothing they should be barred from doing because of their gender - either inside, or outside, ecclesial circles. i believe that women can be very sexy, but that they are not sex objects, placed here for the exploitation and enjoyment of men. i believe that women have a valuable contribution to make in society: politically, economically, spiritually, manually - just as men do. i believe that women should be measured by more than their bra size; that they can grow more beautiful with age; that their beauty (or value) does not necessarily depend on their physical looks (as society chooses to rate them). i believe that motherhood is sacred, precious and honorable in and of itself and that a woman has an intrinsic right to choose it as her life's work. i believe that she likewise has the intrinsic right to choose other paths in life. i am not commenting at all here on the whole "pro-choice/pro-life" debate, but am simply stating that a woman is no more a de facto parent diesel generator manufacturer than any man. doesn't seem like very radical stuff to me. seems pretty axiomatic, in fact.

One of the most troubling cultural developments of recent times is the rise of what has been dubbed "torture porn", films that dwell lingeringly on the physical details of tortured innocents. I have not seen any of these- the Saw and Hostel films, or The Captive, the most recent addition to the genre, but I have read written accounts of them and they are hideous. Much of what passes for entertainment these days is appalling, an appeal to the basest impulses and darkest corners of the fallen psyche. The films have done well at the box office, often outgrossing--in both senses of the word--their competitors. I suppose that we ought to be grateful, at least, that the torturers in these films are the bad guys, not the heroes, as in the hit television series 24-- which I also have not seen--where the good guy, Jack Bauer, regularly tortures terrorists. All for a good cause, of course. What should trouble us further is the fact that all of this is taking place against a background of U.S. government-sanctioned torture. Whatever sidestepping and evasiveness marked the Bush administration's response to accusations of torture in the past, it has become undeniable that America has joined the ranks of the torturers. Waterboarding, exposure to extreme temperatures, denial of food and water, sleep deprivation, attack dogs, aural assault: ip whois it reads like a catalog of tactics from some second rate dictatorship.

Joann Sfar continues to charm the nation while promoting his new book with Pantheon: THE RABBI'S CAT. He was on National Public Radio yesterday, for a terrific interview. He even identity management system played country music live. You can hear it for yourself on NPR's website: http://www.npr.org/templates/story/story.php?storyId=4805753 link P.S. I am not related to NPR's Robert Siegel, as far as I know.

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Joann Sfar continues to charm the nation while promoting his new book with fundraising events Pantheon: THE RABBI'S CAT. He was on National Public Radio yesterday, for a terrific interview. He even played country music live. You can hear it for yourself on NPR's website: http://www.npr.org/templates/story/story.php?storyId=4805753 link P.S. I am not related to NPR's Robert Siegel, as far as I know.

One of the most troubling cultural developments of recent times is the rise of what has been dubbed "torture porn", films that dwell lingeringly on the physical details of tortured innocents. I have not seen any of these- the Saw and Hostel films, or The Captive, the most recent addition to the genre, but I have read written accounts of them and they are hideous. Much of what passes for entertainment these days is appalling, an appeal to the basest impulses and darkest corners of the fallen psyche. The films have done well at the box office, often outgrossing--in both senses of the word--their competitors. I suppose that we ought to be grateful, at least, that the torturers insurance sales leads in these films are the bad guys, not the heroes, as in the hit television series 24-- which I also have not seen--where the good guy, Jack Bauer, regularly tortures terrorists. All for a good cause, of course. What should trouble us further is the fact that all of this is taking place against a background of U.S. government-sanctioned torture. Whatever sidestepping and evasiveness marked the Bush administration's response to accusations of torture in the past, it has become undeniable that America has joined the ranks of the torturers. Waterboarding, exposure to extreme temperatures, denial of food and water, sleep deprivation, attack dogs, aural assault: it reads like a catalog of tactics from some second rate dictatorship.

One of the most troubling cultural developments of recent times is the rise of what has been dubbed "torture porn", films that dwell lingeringly on the physical details of tortured innocents. I have not seen any of these- the Saw and Hostel films, or The Captive, the most recent addition to the genre, but I have read written accounts of them and they are hideous. Much of what passes for entertainment these days is appalling, an appeal to the basest impulses and darkest corners of the fallen psyche. online monopoly board game The films have done well at the box office, often outgrossing--in both senses of the word--their competitors. I suppose that we ought to be grateful, at least, that the torturers in these films are the bad guys, not the heroes, as in the hit television series 24-- which I also have not seen--where the good guy, Jack Bauer, regularly tortures terrorists. All for a good cause, of course. What should trouble us further is the fact that all of this is taking place against a background of U.S. government-sanctioned torture. Whatever sidestepping and evasiveness marked the Bush administration's response to accusations of torture in the past, it has become undeniable that America has joined the ranks of the torturers. Waterboarding, exposure to extreme temperatures, denial of food and water, sleep deprivation, attack dogs, aural assault: it reads like a catalog of tactics from some second rate dictatorship.

Joann Sfar continues to charm the nation while promoting his new book with Pantheon: THE RABBI'S CAT. He was on National Public Radio yesterday, for a terrific interview. He even played country music live. You can hear it for yourself on NPR's website: http://www.npr.org/templates/story/story.php?storyId=4805753 link P.S. I am not related to NPR's Robert medical assistant programs Siegel, as far as I know.

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Joann Sfar continues to charm the nation while promoting diesel generator manufacturer his new book with Pantheon: THE RABBI'S CAT. He was on National Public Radio yesterday, for a terrific interview. He even played country music live. You can hear it for yourself on NPR's website: http://www.npr.org/templates/story/story.php?storyId=4805753 link P.S. I am not related to NPR's Robert Siegel, as far as I know.

Joann Sfar continues to charm the nation while promoting his new book with Pantheon: THE RABBI'S ip whois CAT. He was on National Public Radio yesterday, for a terrific interview. He even played country music live. You can hear it for yourself on NPR's website: http://www.npr.org/templates/story/story.php?storyId=4805753 link P.S. I am not related to NPR's Robert Siegel, as far as I know.

One of the most troubling cultural developments of recent times is the rise of what has been dubbed "torture porn", films that dwell lingeringly on the physical details of tortured innocents. I have not seen any of these- the Saw and Hostel films, or The Captive, the most recent addition to the genre, but I have read software development system written accounts of them and they are hideous. Much of what passes for entertainment these days is appalling, an appeal to the basest impulses and darkest corners of the fallen psyche. The films have done well at the box office, often outgrossing--in both senses of the word--their competitors. I suppose that we ought to be grateful, at least, that the torturers in these films are the bad guys, not the heroes, as in the hit television series 24-- which I also have not seen--where the good guy, Jack Bauer, regularly tortures terrorists. All for a good cause, of course. What should trouble us further is the fact that all of this is taking place against a background of U.S. government-sanctioned torture. Whatever sidestepping and evasiveness marked the Bush administration's response to accusations of torture in the past, it has become undeniable that America has joined the ranks of the torturers. Waterboarding, exposure to extreme temperatures, denial of food and water, sleep deprivation, attack dogs, aural assault: it reads like a catalog of tactics from some second rate dictatorship.

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Note: this is a very long post, a meditation in draft form. I've revised it a little bit since I first posted it. I was sitting quietly the other day, reflecting on things to do with our faith, conversations I’ve had in recent days, as a Catholic, with Evangelical/Emergent Christians, thinking about the nature of authority in the Catholic Church and how different it is from authority in the Protestant world, when suddenly I heard a word, spoken very clearly in my mind: Acquiescence. Since coming into the Catholic world, I’ve read and thought a lot about the quality, or virtue, of obedience, and about its necessity as a virtue to develop if zuma deluxe one hopes to grow in holiness: obedience to the Church on matters of the faith, trusting that the Church has been endowed by God with the charism of infallible interpretation of Scripture and all matters of the faith, through the office of the Pope and the Magisterium in union with the Pope. I have also been aware, both in the Protestant world and in the Catholic world, of much bickering about matters of the faith. At times, I’ve done my share of bickering, perhaps more than I should. As a Catholic, I’ve done my share of struggling with certain of the doctrines hard to understand, or challenging to really accept and live. I’ve struggled with aspects of church life in the Catholic world that are frustrating, or less than fulfilling.

We had a great discussion the other night at the Emergent Cohort I attended. It is rare that a scholar the likes of Dr. Iain Torrance is Movie Packs in attendance at an event that also includes me, whose greatest claim to fame is being listed as a one of the Ten Emerging Church Bloggers . Hope he didn't feel like he was slummin' it. The discussion was around the issue of pastor as theologian. Tony Jones framed the question well by creating an ethical situation similar to that which he had created in this post , which brings the issue of present theology to the fore. After several of us weighed in with various thoughts, Dr. Torrance brought up the excellent question of the danger of seeking the contemporary. He used Athanasius and the Arian controversy to illustrate his point. Two admissions before moving on. One, I am not a trained theologian or academic. Antonio Gramsci talks about organic intellectuals. I am at best an organic blogger, and sometimes more ripe than others. While I might accept the notion of organic, throwing in the word intellectual skews the conversation and doesn't address the wired world in which I have found a voice. The folks at the Princeton cohort quote Volf and Moltmann. In my natural world I am more likely to quote Locke (Christopher, not John) and Lessig . Second, any theological knowledge I do have comes from my personal reading, which has been heavily influenced by missiological texts, including The Gospel in a Pluralist Society and Transforming Mission .

Note: this is a very long post, a meditation in draft form. I've revised it a little bit since I first posted it. I was sitting quietly the other day, reflecting on things to do with our faith, conversations I’ve had in recent days, as a Catholic, with Evangelical/Emergent Christians, thinking about the nature of authority in the Catholic Church and how different it is from authority in the Protestant world, when suddenly I heard a word, spoken very clearly in my mind: Acquiescence. Since coming into the Catholic world, I’ve read and thought a lot about the quality, or virtue, of obedience, and about its necessity as a virtue to develop if one hopes to grow in holiness: obedience to the Church on matters of the faith, trusting that the Church has been endowed by God with the charism of infallible interpretation of Scripture and all matters of the faith, through the office of the Pope and the Magisterium in union with the Pope. I have also been aware, both in the Protestant world and in the Catholic world, of much bickering about matters of the faith. At times, I’ve free medical pda programs done my share of bickering, perhaps more than I should. As a Catholic, I’ve done my share of struggling with certain of the doctrines hard to understand, or challenging to really accept and live. I’ve struggled with aspects of church life in the Catholic world that are frustrating, or less than fulfilling.

Note: this is a very long post, a meditation in draft form. I've revised it a little bit since I first posted it. I was sitting quietly the other day, reflecting on things to do with our faith, conversations I’ve had in recent days, as a Catholic, with Evangelical/Emergent Christians, thinking about the nature of authority in the Catholic Church and how different it is from authority in the Protestant world, when suddenly I heard a word, spoken very clearly rebate programs in my mind: Acquiescence. Since coming into the Catholic world, I’ve read and thought a lot about the quality, or virtue, of obedience, and about its necessity as a virtue to develop if one hopes to grow in holiness: obedience to the Church on matters of the faith, trusting that the Church has been endowed by God with the charism of infallible interpretation of Scripture and all matters of the faith, through the office of the Pope and the Magisterium in union with the Pope. I have also been aware, both in the Protestant world and in the Catholic world, of much bickering about matters of the faith. At times, I’ve done my share of bickering, perhaps more than I should. As a Catholic, I’ve done my share of struggling with certain of the doctrines hard to understand, or challenging to really accept and live. I’ve struggled with aspects of church life in the Catholic world that are frustrating, or less than fulfilling.

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Robert X. Cringely writes: ... WiMax, like most wireless networking technologies, is either-or. You can either have lots of bandwidth or you can have long search engine optimization orange county range. There are exceptions to this rule if you have line-of-sight transmission and can use a matched set of high-gain antennas. Then, sure, WiMax can send those 70+ megabits per second for 30 miles and more -- sometimes a LOT more. But the way most of us envision using WiMax is with lower gain antennas, often without line of sight, and possibly even while moving from place to place, so the trade-off of bandwidth for distance is pretty severe. Most WiMax users will find that they can't get the target 70 megabits per second at 30 miles. They'll be lucky to get even one megabit per second at 30 miles. Possibly a LOT less, as WiMax's adaptive modulation slows transmission and throws on lots of forward error correction to make sure the signal gets through, however sluggishly. ... Link: PBS.org . Thanks to Stephen Hill for the tip. I live on top of an Idaho mountain ridge and just opened up a pseudo-WiMAX Clearwire account (discussed in the article) to replace the frustrating 802.11 based WISP that I've been using for five years. The only other broadband option for me is satellite. The original WISP might have a bit of an edge inbound (when it works at all), but the Clearwire account (which breaks more frequently but is easy to fix) has it all over the WISP outbound. --Dennis

Robert X. Cringely writes: ... WiMax, like most wireless networking technologies, is either-or. You can either have lots of bandwidth or you can have long range. There are exceptions to this rule if you have line-of-sight transmission and can use a matched set of high-gain antennas. Then, sure, WiMax can send those 70+ megabits per second for 30 miles and more -- sometimes a LOT more. But the way most of us envision using WiMax is with lower gain antennas, often without line of sight, and possibly even while linux shared hosting moving from place to place, so the trade-off of bandwidth for distance is pretty severe. Most WiMax users will find that they can't get the target 70 megabits per second at 30 miles. They'll be lucky to get even one megabit per second at 30 miles. Possibly a LOT less, as WiMax's adaptive modulation slows transmission and throws on lots of forward error correction to make sure the signal gets through, however sluggishly. ... Link: PBS.org . Thanks to Stephen Hill for the tip. I live on top of an Idaho mountain ridge and just opened up a pseudo-WiMAX Clearwire account (discussed in the article) to replace the frustrating 802.11 based WISP that I've been using for five years. The only other broadband option for me is satellite. The original WISP might have a bit of an edge inbound (when it works at all), but the Clearwire account (which breaks more frequently but is easy to fix) has it all over the WISP outbound. --Dennis

Note: this is a very long post, a meditation in draft form. I've revised it a little bit since I first posted it. I was sitting quietly the other day, reflecting on things to do with our faith, conversations I’ve had in recent days, as a Catholic, with Evangelical/Emergent Christians, thinking about the nature of authority in the Catholic Church and how different it is from authority in the Protestant world, when suddenly I heard a word, spoken very clearly in my mind: Acquiescence. Since coming into the Catholic world, I’ve read and thought a lot about the quality, or virtue, of obedience, and about its necessity as a virtue to develop if one hopes to grow in holiness: obedience to the Church on matters of the faith, trusting that the Church has been endowed by God with the charism of infallible interpretation of Scripture and all matters of the faith, through the office of the Pope and the Magisterium in union with the Pope. I have also been aware, both in the Protestant world and in the Catholic world, of much bickering about matters of the faith. At times, I’ve done my share of bickering, perhaps more than I should. As a Catholic, I’ve done my share of struggling with certain of the doctrines hard to understand, or challenging to really accept and live. I’ve struggled with high speed video camera aspects of church life in the Catholic world that are frustrating, or less than fulfilling.

We had a great discussion the other night at the Emergent Cohort I attended. It is rare that a scholar the likes of Dr. Iain Torrance is in attendance at an event that also includes me, whose greatest claim to fame is being listed as a one of the Ten Emerging Church Bloggers . Hope he didn't feel like he was slummin' it. The discussion was around the issue of pastor as theologian. Tony Jones free spyware blockers framed the question well by creating an ethical situation similar to that which he had created in this post , which brings the issue of present theology to the fore. After several of us weighed in with various thoughts, Dr. Torrance brought up the excellent question of the danger of seeking the contemporary. He used Athanasius and the Arian controversy to illustrate his point. Two admissions before moving on. One, I am not a trained theologian or academic. Antonio Gramsci talks about organic intellectuals. I am at best an organic blogger, and sometimes more ripe than others. While I might accept the notion of organic, throwing in the word intellectual skews the conversation and doesn't address the wired world in which I have found a voice. The folks at the Princeton cohort quote Volf and Moltmann. In my natural world I am more likely to quote Locke (Christopher, not John) and Lessig . Second, any theological knowledge I do have comes from my personal reading, which has been heavily influenced by missiological texts, including The Gospel in a Pluralist Society and Transforming Mission .

We had a great discussion the other night at the Emergent Cohort I attended. It is rare that a scholar the likes of Dr. Iain Torrance is in attendance at an event that also includes me, whose greatest claim to fame is being listed as a one of the Ten Emerging Church Bloggers . Hope he didn't feel like he was slummin' it. The discussion was around the issue of pastor as theologian. Tony Jones framed the question well by creating an ethical situation similar to that which he had created in this post , which brings the issue of present theology to the fore. After several of us weighed in with various thoughts, Dr. Torrance brought up the excellent question of the danger of seeking the contemporary. He used Athanasius and the Arian controversy to illustrate his point. Two admissions before moving on. One, I am not a trained theologian or academic. Antonio Gramsci talks about organic intellectuals. I am at best an organic blogger, and sometimes more ripe than others. While I might accept the notion of organic, throwing in the word intellectual skews the conversation and doesn't address the wired world in which I have found a voice. The folks at the Princeton cohort quote Volf candy sample and Moltmann. In my natural world I am more likely to quote Locke (Christopher, not John) and Lessig . Second, any theological knowledge I do have comes from my personal reading, which has been heavily influenced by missiological texts, including The Gospel in a Pluralist Society and Transforming Mission .

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Note: this is a very long post, a meditation in draft form. I've revised it a little bit since I first posted it. I was sitting quietly the other day, reflecting on things to do with our faith, conversations I’ve had in recent days, as a Catholic, with Evangelical/Emergent Christians, thinking about the nature of authority in the Catholic Church and how different it is from authority in the Protestant world, when suddenly I heard a word, spoken very clearly in my mind: Acquiescence. Since coming into the Catholic world, I’ve read and thought a lot about the quality, or virtue, of obedience, and about its necessity as a virtue to develop if one hopes to grow in holiness: obedience to the Church on matters of the faith, trusting that the Church has been endowed by God with the charism of infallible interpretation of Scripture and all matters of the faith, through the office of the Pope and the Magisterium in union with the Pope. I have also been aware, both in the Protestant online picture share world and in the Catholic world, of much bickering about matters of the faith. At times, I’ve done my share of bickering, perhaps more than I should. As a Catholic, I’ve done my share of struggling with certain of the doctrines hard to understand, or challenging to really accept and live. I’ve struggled with aspects of church life in the Catholic world that are frustrating, or less than fulfilling.

Robert X. Cringely writes: ... WiMax, like most wireless networking technologies, is either-or. You can either have lots of bandwidth or you can have long range. There are exceptions to this rule if you have line-of-sight transmission and can use a matched set of high-gain antennas. Then, sure, WiMax can send those 70+ megabits per second for 30 miles and more -- sometimes hustler a LOT more. But the way most of us envision using WiMax is with lower gain antennas, often without line of sight, and possibly even while moving from place to place, so the trade-off of bandwidth for distance is pretty severe. Most WiMax users will find that they can't get the target 70 megabits per second at 30 miles. They'll be lucky to get even one megabit per second at 30 miles. Possibly a LOT less, as WiMax's adaptive modulation slows transmission and throws on lots of forward error correction to make sure the signal gets through, however sluggishly. ... Link: PBS.org . Thanks to Stephen Hill for the tip. I live on top of an Idaho mountain ridge and just opened up a pseudo-WiMAX Clearwire account (discussed in the article) to replace the frustrating 802.11 based WISP that I've been using for five years. The only other broadband option for me is satellite. The original WISP might have a bit of an edge inbound (when it works at all), but the Clearwire account (which breaks more frequently but is easy to fix) has it all over the WISP outbound. --Dennis

We had a great discussion the other night at the Emergent Cohort I attended. It is rare that a scholar the likes of Dr. Iain Torrance is in attendance at an event that also includes me, whose greatest claim to fame is being listed as a one of the Ten Emerging Church Bloggers . Hope he didn't feel like he was slummin' it. The discussion was around the issue of pastor as theologian. Tony Jones framed the question well by creating an ethical situation similar to that which he had created in this post , which brings the issue of present theology to the fore. After several of us weighed in with various thoughts, Dr. Torrance brought up the excellent question of the danger of seeking the contemporary. He used Athanasius and the Arian controversy to illustrate his point. Two admissions before moving on. One, I am not a trained theologian or academic. Antonio Gramsci talks about organic intellectuals. I am at best an organic blogger, and sometimes more ripe than others. While I might accept the notion of organic, throwing in the word intellectual skews the conversation and doesn't address the wired world in which I have found a voice. free web browser games The folks at the Princeton cohort quote Volf and Moltmann. In my natural world I am more likely to quote Locke (Christopher, not John) and Lessig . Second, any theological knowledge I do have comes from my personal reading, which has been heavily influenced by missiological texts, including The Gospel in a Pluralist Society and Transforming Mission .

Robert X. Cringely writes: ... WiMax, like most wireless networking technologies, is either-or. You can either have lots of bandwidth or you can have long range. There are exceptions to this rule if you have line-of-sight transmission and can use a matched set of high-gain antennas. Then, sure, WiMax can send those 70+ megabits per second for 30 miles and more -- sometimes a LOT more. But the zuma deluxe way most of us envision using WiMax is with lower gain antennas, often without line of sight, and possibly even while moving from place to place, so the trade-off of bandwidth for distance is pretty severe. Most WiMax users will find that they can't get the target 70 megabits per second at 30 miles. They'll be lucky to get even one megabit per second at 30 miles. Possibly a LOT less, as WiMax's adaptive modulation slows transmission and throws on lots of forward error correction to make sure the signal gets through, however sluggishly. ... Link: PBS.org . Thanks to Stephen Hill for the tip. I live on top of an Idaho mountain ridge and just opened up a pseudo-WiMAX Clearwire account (discussed in the article) to replace the frustrating 802.11 based WISP that I've been using for five years. The only other broadband option for me is satellite. The original WISP might have a bit of an edge inbound (when it works at all), but the Clearwire account (which breaks more frequently but is easy to fix) has it all over the WISP outbound. --Dennis

Reader mail has been on fire today. Perhaps it is a consequence of the new draconian white list policy I was forced to institute. Perhaps not. Whatever the cause, I am basking in reader mail goodness. Most recently, loyal reader "JN" points me to the blog of an alleged associate at Elevation Partners. (One more example in the rather full quiver of reasons I post anonymously). The peek into his world is a fascinating tour of rudderless and inept piloting through the narrow straits of the pacific ocean with all the pointless intoxication you'd expect from a sailor. But then, what did we expect from a blog named in part for a popular, foreign vodka? This, I suspect: "Myspace's best use has got to be for checking how drunk you were the night before." Or perhaps, this: Tales of Fattiness This weekend was a complete disaster. Friday night I was partying with some friends at Vessel and we ended up getting Movie Packs bottle service, which is never a good idea for me. I remember eating at Yuet Lee afterwards but not much else beyond that point. The next day when I was hanging out with some of the same people, one of them mentioned how a friend might have left their camera at the pho place.

We had a great discussion the other night at the Emergent Cohort I attended. It is rare that a scholar the likes of Dr. Iain Torrance is in attendance at an event that also includes me, whose greatest claim to fame is being listed as a one of the Ten Emerging Church Bloggers . Hope he didn't feel like he was slummin' it. The discussion was around the issue of pastor as theologian. Tony Jones framed the question well by creating an ethical situation similar to that which he had created in this post , which brings the issue of present theology to the fore. After several of us weighed in with various thoughts, Dr. Torrance brought up the excellent question of the danger of seeking the contemporary. He used Athanasius and the Arian controversy to illustrate his point. Two admissions before moving on. One, I am not a trained theologian or academic. Antonio Gramsci talks about organic intellectuals. I am at best an organic blogger, and sometimes more ripe than others. While I might accept the notion of organic, throwing in the word intellectual skews the conversation and doesn't address the wired world in which I have found a voice. The folks at the Princeton cohort quote Volf and Moltmann. In my natural world medical pda programs I am more likely to quote Locke (Christopher, not John) and Lessig . Second, any theological knowledge I do have comes from my personal reading, which has been heavily influenced by missiological texts, including The Gospel in a Pluralist Society and Transforming Mission .

We had a great discussion the other night at the Emergent Cohort I attended. It is rare that a scholar the likes of Dr. Iain Torrance is in attendance at an event that also includes me, whose greatest claim to fame is being listed as a one of the Ten Emerging rebate programs Church Bloggers . Hope he didn't feel like he was slummin' it. The discussion was around the issue of pastor as theologian. Tony Jones framed the question well by creating an ethical situation similar to that which he had created in this post , which brings the issue of present theology to the fore. After several of us weighed in with various thoughts, Dr. Torrance brought up the excellent question of the danger of seeking the contemporary. He used Athanasius and the Arian controversy to illustrate his point. Two admissions before moving on. One, I am not a trained theologian or academic. Antonio Gramsci talks about organic intellectuals. I am at best an organic blogger, and sometimes more ripe than others. While I might accept the notion of organic, throwing in the word intellectual skews the conversation and doesn't address the wired world in which I have found a voice. The folks at the Princeton cohort quote Volf and Moltmann. In my natural world I am more likely to quote Locke (Christopher, not John) and Lessig . Second, any theological knowledge I do have comes from my personal reading, which has been heavily influenced by missiological texts, including The Gospel in a Pluralist Society and Transforming Mission .

Robert X. Cringely writes: ... WiMax, like most wireless networking technologies, is either-or. You can either have lots of bandwidth or you can have long range. There are exceptions to best uk savings rates this rule if you have line-of-sight transmission and can use a matched set of high-gain antennas. Then, sure, WiMax can send those 70+ megabits per second for 30 miles and more -- sometimes a LOT more. But the way most of us envision using WiMax is with lower gain antennas, often without line of sight, and possibly even while moving from place to place, so the trade-off of bandwidth for distance is pretty severe. Most WiMax users will find that they can't get the target 70 megabits per second at 30 miles. They'll be lucky to get even one megabit per second at 30 miles. Possibly a LOT less, as WiMax's adaptive modulation slows transmission and throws on lots of forward error correction to make sure the signal gets through, however sluggishly. ... Link: PBS.org . Thanks to Stephen Hill for the tip. I live on top of an Idaho mountain ridge and just opened up a pseudo-WiMAX Clearwire account (discussed in the article) to replace the frustrating 802.11 based WISP that I've been using for five years. The only other broadband option for me is satellite. The original WISP might have a bit of an edge inbound (when it works at all), but the Clearwire account (which breaks more frequently but is easy to fix) has it all over the WISP outbound. --Dennis

Note: this is a very long post, a meditation in draft form. I've revised it a little bit since I first posted it. I was sitting quietly the other day, reflecting on things to do with our faith, conversations I’ve had in recent days, as a Catholic, with Evangelical/Emergent Christians, thinking about the nature of authority in the Catholic Church and how different it is from authority in the Protestant world, when suddenly I heard a word, spoken very clearly in my mind: Acquiescence. Since coming into the Catholic world, I’ve read and thought a lot about the quality, or virtue, of obedience, and about its necessity as a virtue to develop if one hopes to grow in holiness: obedience to the Church on matters of the faith, trusting that the Church has been endowed by God with the charism of infallible interpretation of Scripture and all matters of the faith, through the office of the Pope and the Magisterium in union with the Pope. I have also been aware, both in the Protestant world and in the Catholic world, of much bickering about matters of the faith. At times, I’ve done my share of bickering, perhaps more than I should. As a Catholic, I’ve done my share of struggling with certain of the doctrines hard to understand, or challenging to really accept and live. I’ve struggled with aspects search engine optimization orange county of church life in the Catholic world that are frustrating, or less than fulfilling.

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Note: this is a very long post, a meditation in draft form. I've revised it a little bit since I first posted it. I was sitting quietly the other day, reflecting on things to do with our faith, conversations I’ve had in recent days, as a Catholic, with Evangelical/Emergent Christians, thinking about the nature of authority in the Catholic Church and how different it is from authority in the Protestant world, when suddenly I heard a word, spoken very clearly in my mind: Acquiescence. Since coming into the Catholic world, I’ve read and thought a lot about the quality, or virtue, of obedience, and about its necessity as a virtue to develop if one hopes to grow in holiness: free pop up blocker obedience to the Church on matters of the faith, trusting that the Church has been endowed by God with the charism of infallible interpretation of Scripture and all matters of the faith, through the office of the Pope and the Magisterium in union with the Pope. I have also been aware, both in the Protestant world and in the Catholic world, of much bickering about matters of the faith. At times, I’ve done my share of bickering, perhaps more than I should. As a Catholic, I’ve done my share of struggling with certain of the doctrines hard to understand, or challenging to really accept and live. I’ve struggled with aspects of church life in the Catholic world that are frustrating, or less than fulfilling.

Note: this is a very long post, a meditation in draft form. I've revised it a little bit since I first posted it. I was sitting quietly the other day, reflecting on things to do with our faith, conversations I’ve had in recent days, as a Catholic, with Evangelical/Emergent Christians, thinking about the nature thank you candy of authority in the Catholic Church and how different it is from authority in the Protestant world, when suddenly I heard a word, spoken very clearly in my mind: Acquiescence. Since coming into the Catholic world, I’ve read and thought a lot about the quality, or virtue, of obedience, and about its necessity as a virtue to develop if one hopes to grow in holiness: obedience to the Church on matters of the faith, trusting that the Church has been endowed by God with the charism of infallible interpretation of Scripture and all matters of the faith, through the office of the Pope and the Magisterium in union with the Pope. I have also been aware, both in the Protestant world and in the Catholic world, of much bickering about matters of the faith. At times, I’ve done my share of bickering, perhaps more than I should. As a Catholic, I’ve done my share of struggling with certain of the doctrines hard to understand, or challenging to really accept and live. I’ve struggled with aspects of church life in the Catholic world that are frustrating, or less than fulfilling.

Reader mail has been on fire today. Perhaps it is a consequence of the new draconian white list policy I was forced to institute. Perhaps not. Whatever the cause, I am basking in reader mail goodness. Most recently, loyal reader "JN" points me to the blog of an alleged associate at Elevation Partners. (One more example in the rather full quiver of reasons I post anonymously). The peek into his world is a fascinating tour of rudderless and inept piloting through the narrow straits of the pacific ocean with all the pointless intoxication you'd expect from a sailor. But then, what did we expect from a blog named in part for a popular, foreign vodka? This, I suspect: "Myspace's best use has got to be for checking how drunk you were the night before." Or perhaps, this: Tales of Fattiness This weekend was a complete disaster. Friday night I was partying with some friends at Vessel and we ended up getting bottle service, which is never a good idea for me. I remember eating at Yuet Lee afterwards but not much else beyond that point. The next day when I was hanging washington mutual out with some of the same people, one of them mentioned how a friend might have left their camera at the pho place.

Note: this is a very long post, a meditation in draft form. I've revised it a little bit since I picture share first posted it. I was sitting quietly the other day, reflecting on things to do with our faith, conversations I’ve had in recent days, as a Catholic, with Evangelical/Emergent Christians, thinking about the nature of authority in the Catholic Church and how different it is from authority in the Protestant world, when suddenly I heard a word, spoken very clearly in my mind: Acquiescence. Since coming into the Catholic world, I’ve read and thought a lot about the quality, or virtue, of obedience, and about its necessity as a virtue to develop if one hopes to grow in holiness: obedience to the Church on matters of the faith, trusting that the Church has been endowed by God with the charism of infallible interpretation of Scripture and all matters of the faith, through the office of the Pope and the Magisterium in union with the Pope. I have also been aware, both in the Protestant world and in the Catholic world, of much bickering about matters of the faith. At times, I’ve done my share of bickering, perhaps more than I should. As a Catholic, I’ve done my share of struggling with certain of the doctrines hard to understand, or challenging to really accept and live. I’ve struggled with aspects of church life in the Catholic world that are frustrating, or less than fulfilling.

We had a great discussion the other night at the Emergent Cohort I attended. It is rare that a scholar the likes of Dr. Iain Torrance is in attendance at an event that also includes me, whose greatest claim to fame is being listed as a one of the Ten Emerging Church Bloggers . Hope he didn't feel like he was slummin' it. The discussion was around the issue of pastor as theologian. Tony Jones framed the question well by creating an ethical situation similar to that which he had created in this post , which brings the issue of present theology to the fore. After several of us weighed in with various thoughts, Dr. Torrance brought up the excellent question of the danger of seeking the contemporary. He used Athanasius and the Arian controversy to illustrate his point. Two admissions before moving on. One, I am not a trained theologian or academic. Antonio Gramsci talks about organic intellectuals. I am at best an organic blogger, and sometimes more ripe than others. While I might accept the notion of organic, throwing in the word intellectual skews the conversation and doesn't address the wired world in which I have found a voice. The folks at the Princeton cohort quote Volf and Moltmann. In my natural world I am more likely to quote Locke (Christopher, not John) and Lessig . Second, any theological knowledge I do have comes from hustler my personal reading, which has been heavily influenced by missiological texts, including The Gospel in a Pluralist Society and Transforming Mission .